The Two Humanities A New Perspective[1]

The Two Humanities A New Perspective[1]

From the beginning of time, there have been two humanities that worship.  Those who worship the true God and those who worshiped false Gods; those that believe God and those that do not.  This view of a divided humanity raises a number of questions.  One of them is, when did this great divide take place and was it ever deepened by happenstance, or by God’s action?

For a long time biblical, scholars have believed that there were two creation stories in the book of Genesis.  I personally looked upon Genesis chapter one, more less as a general account recording the creation of the physical universe which included man.  Genesis’s chapter two offers a more detailed description of the creation of humanity.

However, recently I began to think that Genesis one and two may have clues that point to some interesting ideas.  For instance, could it be saying that they were two creations?  One humankind being for a general or broader humanity and one for a specific humanity. To employ scientific terminology, could there have been two species of humanity created?  One that had a special place to live and special relationship to the creator?  In other words, one was more human and more God-like than the former, maybe one that was endowed with God’s spirit?

If you recall the story, when Cain killed Abel he was ejected from the presence of the Lord and it says that he went out and he took a wife and built a city.  This raises a number of questions.  One being who did he marry, and another being where did the people come from, for him to build a city?

As we move along in the story, we are told in the sixth chapter of Genesis, “When human beings began to increase in number on the earth and daughters were born to them, the sons of God saw that the daughters of humans were beautiful, and they married any of them they chose. Then the Lord said, ‘My Spirit will not contend with humans forever, for they are mortal; their days will be a hundred and twenty years.’ The Nephilim were on the earth in those days—and also afterward—when the sons of God went to the daughters of humans and had children by them. They were the heroes of old, men of renown.” (Genesis 6:1-4)[2].

What are some of the things that might be inferred from this section of scripture?  One, there was were two humanities one seemingly superior to the other.  The two inter-married and produced a third race.  We can also infer that the mixture of the races resulted in a shorter lifespan for all the descendants of both races. From the reaction of the deity, we could also assume that he was not pleased with this mixture of humanity.

Are there any benefits to viewing humanity this way?  It would help explain the numbers of people that are reported existing in the world during the time of Cain and Abel.  It also explains the large numbers of humanity present at the time of the flood of Noah.  It would also offer an explanation for the decrease in the life expectancy of humanity.

It also would answer the problem of death being in the world before the fall of man. In this view, death was outside the garden and life was inside of it, or in relationship with God. When Adam sinned, he brought sin and death into his world and because of his lost relationship with God, he became like those outside the relationship ruled by the law of sin and death.  Immediately after his sin, we see sin and death at work in the story of Cain and Abel.  The god species lost its protective place with God.  It is here in the story that we find another clue.  Cain leaves the presence of the Lord, goes out and marries and builds a city.  Who did he marry?  Well, there are only two possibilities, he married his sister, or he married outside of the god species.  You could say he interbred with another species.  We used to think that mating between species was impossible or never happened.  However, new evidence seems to be pointing to the fact that Homo sapiens did mate with other species of humanity.  So some in the scientific community referred to this species as the ghost species[3].

[1] This whole article is based on speculation. The Bible is very vague about the history of the earth and the earth erases its history. Therefore, it is impossible to know exactly the history of mankind. Science as we know it today is as vague as the Bible. If you want to study a book on our depth of knowledge of the earth’s history read Henry Dee’s book “Deep Time”.

[2] This account might explain the source of the legends of Greek heroes being the sons of God.

[3] If you are interested in the studies which talk about humans having intercourse with sub humans and if you want to know more about what scientists call the ghost species simply Google the subject.

The Darwinian Evolution Narrative

The Darwinian Evolution Narrative

The more I read on evolution the more I have come to realize that the theory of Darwinian Evolution is based more on narrative than facts.  By this I mean that it is based on a well thought out story without a lot of real facts to back it up.  Most often it is based on conjecture or outright fiction.  I also have noticed that the facts are often made to fit the story instead of the story fitting the facts.

How could this happen?  How could so many intelligent people embrace such a theory as fact?  There are three answers to this question.  The first one is that they have accepted the scientific maxim or dogma that everything must be explained naturalistically, leaving no other possible explanation, except maybe for the seeding of the earth by alien life forces.  This dogma also hinders any real attempt by those inside the system to attempt to disprove the theory.  The second is the failure to see that the theory is not the facts.  Some confuse the map for the territory.  The third is that many in the educated class had accept science as a new faith. Some have gone so far as to give it a name, it’s called scientism; the belief that only true knowledge must come through science.  Well this may make Johnny a real brilliant boy but it also makes him a very narrow-minded boy.

Evolution in its most basic form is a fact.  Life changes and adapts to its environment.  We can see this happening in the barnyard and sometimes it is aided and directed by man (consciousness)[1].  However, Darwin’s theory of evolution is not a fact, it is an interpretation of the facts, with the interpretation of the facts being dependent on the narrative and there is no narrative without a secular or atheist world view.  Historical fact verifies that the materialistic worldview came first, then the narrative and then the theory.  It is a well-known fact that Darwin and others in his time believed in the theory of evolution before there were any scientific facts to support it[2].  This simply means that it would be very easy for this theory to have a social origin.

Evolutionist’s are constantly asking the question what narrative best fits the facts?  By this they’re usually talking about a theological narrative that they suppose existed.  However the truth is there is no theological narrative as to how God made the world.  The Bible simply states that God did it and any good theologian would never suppose or assert that they were capable of explaining how God created the world.  They clearly understand that such an event could only be spoken about metaphorically in story, poetry and myth.  Theologians understand the difference between truth, and the truth.  Theology leaves room for mystery and science leaves none. For that reason, science has the tendency to fill the gap’s with narrative and speculation, which it then attempts to falsify.  At least that is what it claims to do and should do.

In this, the Darwinian theory of evolution is a theory of necessity for those accepting a materialistic or atheistic worldview.  The only alternatives would be for them to just simply say they don’t know. Unfortunately, the majority are not willing to do that or even try to base their study and research on an attempt to figure out how consciousness created all things. In most cases this is because they have a prior commitment to materialism, like Johnny, they have become small-minded. It should also be noted that because of their prior commitment to materialism it would be very difficult to attempt to falsify a theory which you have already committed to as the only one possible.

However, this insight has not led me to any expectation on my part that the theory will be overthrown sometime in the near future. The Theory itself has evolved into a secular myth that supports a secular world view. The science has ended, religious faith has taken its place.

[1] I find it strange that people can accept that man can direct evolution and at the same time hold to the belief that a God could not do it.

[2]  “The Road of Science and The Ways to God” By Stanley L. Jaki Page 282

 

The Darwinian Evolution Narrative or Myth

 The Darwinian Evolution Narrative

The more I read on evolution the more I have come to realize that the theory of Darwinian Evolution is based more on narrative than facts.  By this I mean that it is based on a well thought out story without a lot of real facts to back it up.  Most often it is based on conjecture or outright fiction.  I also have noticed that the facts are often made to fit the story instead of the story fitting the facts.

How could this happen?  How could so many intelligent people embrace such a theory as fact?  There are three answers to this question.  The first one is that they have accepted the scientific maxim or dogma that everything must be explained naturalistically, leaving no other possible explanation, except maybe for the seeding of the earth by alien life forces.  This dogma also hinders any real attempt by those inside the system to attempt to disprove the theory.  The second is the failure to see that the theory is not the facts.  Some confuse the map for the territory.  The third is that many in the educated class had accept science as a new faith. Some have gone so far as to give it a name, it’s called scientism; the belief that only true knowledge must come through science.  Well this may make Johnny a real brilliant boy but it also makes him a very narrow-minded boy.

Evolution in its most basic form is a fact.  Life changes and adapts to its environment.  We can see this happening in the barnyard and sometimes it is aided and directed by man (consciousness)[1].  However, Darwin’s theory of evolution is not a fact, it is an interpretation of the facts, with the interpretation of the facts being dependent on the narrative and there is no narrative without a secular or atheist world view.  Historical fact verifies that the materialistic worldview came first, then the narrative and then the theory.  It is a well-known fact that Darwin and others in his time believed in the theory of evolution before there were any scientific facts to support it[2].  This simply means that it would be very easy for this theory to have a social origin.

Evolutionist’s are constantly asking the question what narrative best fits the facts?  By this they’re usually talking about a theological narrative that they suppose existed.  However the truth is there is no theological narrative as to how God made the world.  The Bible simply states that God did it and any good theologian would never suppose or assert that they were capable of explaining how God created the world.  They clearly understand that such an event could only be spoken about metaphorically in story, poetry and myth.  Theologians understand the difference between truth, and the truth.  Theology leaves room for mystery and science leaves none. For that reason, science has the tendency to fill the gap’s with narrative and speculation, which it then attempts to falsify.  At least that is what it claims to do and should do.

In this, the Darwinian theory of evolution is a theory of necessity for those accepting a materialistic or atheistic worldview.  The only alternatives would be for them to just simply say they don’t know. Unfortunately, the majority are not willing to do that or even try to base their study and research on an attempt to figure out how consciousness created all things. In most cases this is because they have a prior commitment to materialism, like Johnny, they have become small-minded. It should also be noted that because of their prior commitment to materialism it would be very difficult to attempt to falsify a theory which you have already committed to as the only one possible.

However, this insight has not led me to any expectation on my part that the theory will be overthrown sometime in the near future. The Theory itself has evolved into a secular myth that supports a secular world view. The science has ended, religious faith has taken its place.

[1] I find it strange that people can accept that man can direct evolution and at the same time hold to the belief that a God could not do it.

[2]  “The Road of Science and The Ways to God” By Stanley L. Jaki Page 282

 

The Religious Impulse

The Religious Impulse

Hi – I’m reading “Heresies: Against Progress And Other Illusions” by John Gray and wanted to share this quote with you and a few thoughts I have on it.  Gray is an English public intellectual and is an unbeliever.  I say this up front to simply refute the claim of bias by the atheistic community.

Here is Gray’s quote “For many, the promises of religion lack credibility; but the fear that inspires them has not gone away, and secular thinkers have turned to a belief in progress that is further removed from the basic facts of human life than any religious myth”.

“Traditional religion is in retreat but it has not been replaced by rationality.  Modern societies are full of occult and millenarian cults.  They abound in new, short-lived religions, ‘flickering and fading’, as J.G. Ballard has put it, ‘like off-peak commercials’.”

The first thing that I would like to point out is the fact that man seems to be Homo religious in his very nature, i.e., he is not taught to be religious, he is hardwired to be religious.  To say that he is taught religion is to use the word religion in its most narrow sense.  If we use it in a broad sense of the word religion, let’s say the concept of ultimate concern, it becomes easy to see that man is by his very nature religious.  It is easy to see how ones ultimate concern can slip in to being an idol and become ones religion.

Many questions could be raised when Gray speaks about rationality taking the place of religion.  Could we not talk about the myth that humanity is rational?  Could anyone make the claim that humans on the whole are rational?  Could you not say that in some groups, that rationality is their ultimate concern and therefore their religion?  Could it be that religion is necessary for one to be rational?  It seems to me that as a culture loses its religious, it also loses its ability to reason.  The decay and the downfall of many cultures seem to follow their loss of faith in their gods, which results in them being plunged into the dark ages.  In the west this has held true, we first lost faith in God and it was not long before we began to question reason.  (note the positivists and idealist movement of the past, and now the post modern movement of today).

Another question that Gray’s remarks resurrect, is the question of the fears that he mentioned as the cause, or sources of religion.  Here we need to ask a number of questions.  The most basic is, are the fears real?  What about the fear of death?  First of all death is real.  All men must die.  The next question that arises would be, is the fear of death rational?  My answer is absolutely yes.  We are an organism that from the very beginning of our existence has been programmed to resist death and strive to stay alive and to live.  Therefore the fear of death is natural to the species.  Fear is part of the evolution programming and is implanted in the human psyche.  To tell people that the fear of death is irrational is counter intuitive.  We are programmed to fear anything that threatens our life.  You could say that it is natural to fear death and anything that threatens our organic existence.  Still, another huge question.  Is there something for the masses of men better than traditional religion, especially Christianity to deal with these fears?  Could it be that the Creator programmed humans to seek life and fear death?  Seeing that God is the living God or the God of life, it would seem right for him to plant the survival impulse into every creature.  In this, the survival impulse is an impulse from God and towards God.

I say all this to point out that faith with reason is the only practical way to approach reality.  Faith in Christ gives people the authority and courage to face the big questions of life.  Questions like, who am I, what is my purpose and where am I going?  Faith in Christ also destroys the idol of reason, taking it off its throne and restores it to its rightful place as a gift from God, a tool to help us structure our lives and to help us find truth.

 

Science and Religion

Science and Religion

Natural science is the study of nature and religion is the study of how to live.  Religion is the collective knowledge of humanity on what works in living one’s life in the world.  Natural science does not tell us how to live or what the world is or its purpose but rather how it works.  What the world is and it’s purposes are metaphysical questions and cannot be answered by the Scientific method.  They are questions for philosophy and religion.

The minute science begins to try to tell us what the world and its purpose is, it ceases to be science and becomes philosophy or even religion.  Science cannot tell us what the world is any better than it can tell us what gravity is and for that matter, what science is.  If you say science is the study of nature you have not told me what it is but rather what it does.  For example, for measurement, gravity could be labeled a force but that does not tell you what gravity is but rather what it is like.  But what is a force?  Science mainly tells us how things behave and attempt to measure their behavior, and it often does this by the use of metaphors.  A good example of this is light.  Sometimes light behaves like a wave and other times like a particle.  On the other hand, religion also uses metaphors to explain life and right living.  These metaphors come in the form of stories, myths and similes.

Humans attempt to label and define everything with words.  It is our way of bringing order out of the chaos of existence.  Science, Philosophy and religion are the tools we use to do this labeling.  These disciplines are often so intermingled that it’s impossible for the majority of people to even get close to separating them.  Science is based on facts that can be demonstrated and tested and Philosophy is based on things inferred from the facts.  The problem is that inferences that are inferred from the facts can be infinite.  These inferences could be called hypothesis, or a stronger word could be theory.  A hypothesis has little or no factual evidence of its truthfulness; a theory on the other hand has evidence, but many lack the means of testing it or falsifying it.  If these two things are absent, a theory will always remain a theory. e.g. String theory.

There are two predominant philosophies  that attempt to explain what the world is.  They are materialism and dualism.  Materialism is the belief that everything is made up of matter.  Dualism is the belief that a second ingredient exists which they may call, spirit, consciousness, life force or something, which is unseen. It is important to remember that the ancients did not concern themselves with the nature of the seen or unseen.  They simply accepted the fact; there were things that we see and there were things we could not see.

The philosophies of materialism and dualism are not the dominant philosophy because they have  been proven by science.  Both have been around a long time and  were embraced before modern science was created.  You could call them the philosophies of existence, but neither should be called science in a true sense of the word.  Both have an element of faith.  The materialist believes that only matter exists but makes a leap of faith when he adds the word ‘only’. The dualist has the problem of testing what they would call spirit.

However, when everything is said, the debate between materialism and dualism will not settle the question, does God exist?  The debate if ever won would rather, simply help determine the definition and nature of the deity, which is quite impossible to know to begin with, if we are talking about the God of the Bible, who some  theologians within the church referred to “as the nothingness” to ensure they did not insult him with a belittling description.

 

Does the Earth’s Size Matter?

Does the Earth’s Size Matter?

I often hear people say that people in Biblical time believed that the earth was the center of the universe. This is truly a miraculous statement seeing that people in biblical times in general did not even know there was a universe. The truth is, it was early scientist’s who believed that the earth was the center of the universe, not biblical writers.

Furthermore, it was not until the 20th century that the idea of an expanding universe was set forth by Hubble. The consequence of that discovery was that the earth became relegated by pseudoscience to an insignificant place within the universe. This dogma of insignificance was totally based on its size and place of the earth in the universe. This thinking could be akin to saying that a man’s importance is based on how big he is and where he lived at a particular time and place. I guess these folks believe that if God created the world that he would’ve created it as the biggest planet in the universe for man to inhabit. Of course, this thinking comes from the childish idea that big is better or that God is just a big man. Therefore, he must create a big place for the beings created in his likeness.

From a theological point of view and a rational point of view, the earth’s significance may have nothing to do with its size or place within the universe but rather with its function. Could it’s importance be found in the fact that God placed the creature created in his likeness on the earth to grow and mature into the sons of God? Could the whole thing be based on relationship and purpose and not on size? There are numerous schools throughout our nation, some big some small, some better than others. However, when my kids were in school, I was interested in their small school more than any other school in the land, you see sometime importance is based on relationships and not size. God has no little people and no little place He just has relationships. “God is love”.