The Two Humanities A New Perspective[1]

The Two Humanities A New Perspective[1]

From the beginning of time, there have been two humanities that worship.  Those who worship the true God and those who worshiped false Gods; those that believe God and those that do not.  This view of a divided humanity raises a number of questions.  One of them is, when did this great divide take place and was it ever deepened by happenstance, or by God’s action?

For a long time biblical, scholars have believed that there were two creation stories in the book of Genesis.  I personally looked upon Genesis chapter one, more less as a general account recording the creation of the physical universe which included man.  Genesis’s chapter two offers a more detailed description of the creation of humanity.

However, recently I began to think that Genesis one and two may have clues that point to some interesting ideas.  For instance, could it be saying that they were two creations?  One humankind being for a general or broader humanity and one for a specific humanity. To employ scientific terminology, could there have been two species of humanity created?  One that had a special place to live and special relationship to the creator?  In other words, one was more human and more God-like than the former, maybe one that was endowed with God’s spirit?

If you recall the story, when Cain killed Abel he was ejected from the presence of the Lord and it says that he went out and he took a wife and built a city.  This raises a number of questions.  One being who did he marry, and another being where did the people come from, for him to build a city?

As we move along in the story, we are told in the sixth chapter of Genesis, “When human beings began to increase in number on the earth and daughters were born to them, the sons of God saw that the daughters of humans were beautiful, and they married any of them they chose. Then the Lord said, ‘My Spirit will not contend with humans forever, for they are mortal; their days will be a hundred and twenty years.’ The Nephilim were on the earth in those days—and also afterward—when the sons of God went to the daughters of humans and had children by them. They were the heroes of old, men of renown.” (Genesis 6:1-4)[2].

What are some of the things that might be inferred from this section of scripture?  One, there was were two humanities one seemingly superior to the other.  The two inter-married and produced a third race.  We can also infer that the mixture of the races resulted in a shorter lifespan for all the descendants of both races. From the reaction of the deity, we could also assume that he was not pleased with this mixture of humanity.

Are there any benefits to viewing humanity this way?  It would help explain the numbers of people that are reported existing in the world during the time of Cain and Abel.  It also explains the large numbers of humanity present at the time of the flood of Noah.  It would also offer an explanation for the decrease in the life expectancy of humanity.

It also would answer the problem of death being in the world before the fall of man. In this view, death was outside the garden and life was inside of it, or in relationship with God. When Adam sinned, he brought sin and death into his world and because of his lost relationship with God, he became like those outside the relationship ruled by the law of sin and death.  Immediately after his sin, we see sin and death at work in the story of Cain and Abel.  The god species lost its protective place with God.  It is here in the story that we find another clue.  Cain leaves the presence of the Lord, goes out and marries and builds a city.  Who did he marry?  Well, there are only two possibilities, he married his sister, or he married outside of the god species.  You could say he interbred with another species.  We used to think that mating between species was impossible or never happened.  However, new evidence seems to be pointing to the fact that Homo sapiens did mate with other species of humanity.  So some in the scientific community referred to this species as the ghost species[3].

[1] This whole article is based on speculation. The Bible is very vague about the history of the earth and the earth erases its history. Therefore, it is impossible to know exactly the history of mankind. Science as we know it today is as vague as the Bible. If you want to study a book on our depth of knowledge of the earth’s history read Henry Dee’s book “Deep Time”.

[2] This account might explain the source of the legends of Greek heroes being the sons of God.

[3] If you are interested in the studies which talk about humans having intercourse with sub humans and if you want to know more about what scientists call the ghost species simply Google the subject.

The Darwinian Evolution Narrative

The Darwinian Evolution Narrative

The more I read on evolution the more I have come to realize that the theory of Darwinian Evolution is based more on narrative than facts.  By this I mean that it is based on a well thought out story without a lot of real facts to back it up.  Most often it is based on conjecture or outright fiction.  I also have noticed that the facts are often made to fit the story instead of the story fitting the facts.

How could this happen?  How could so many intelligent people embrace such a theory as fact?  There are three answers to this question.  The first one is that they have accepted the scientific maxim or dogma that everything must be explained naturalistically, leaving no other possible explanation, except maybe for the seeding of the earth by alien life forces.  This dogma also hinders any real attempt by those inside the system to attempt to disprove the theory.  The second is the failure to see that the theory is not the facts.  Some confuse the map for the territory.  The third is that many in the educated class had accept science as a new faith. Some have gone so far as to give it a name, it’s called scientism; the belief that only true knowledge must come through science.  Well this may make Johnny a real brilliant boy but it also makes him a very narrow-minded boy.

Evolution in its most basic form is a fact.  Life changes and adapts to its environment.  We can see this happening in the barnyard and sometimes it is aided and directed by man (consciousness)[1].  However, Darwin’s theory of evolution is not a fact, it is an interpretation of the facts, with the interpretation of the facts being dependent on the narrative and there is no narrative without a secular or atheist world view.  Historical fact verifies that the materialistic worldview came first, then the narrative and then the theory.  It is a well-known fact that Darwin and others in his time believed in the theory of evolution before there were any scientific facts to support it[2].  This simply means that it would be very easy for this theory to have a social origin.

Evolutionist’s are constantly asking the question what narrative best fits the facts?  By this they’re usually talking about a theological narrative that they suppose existed.  However the truth is there is no theological narrative as to how God made the world.  The Bible simply states that God did it and any good theologian would never suppose or assert that they were capable of explaining how God created the world.  They clearly understand that such an event could only be spoken about metaphorically in story, poetry and myth.  Theologians understand the difference between truth, and the truth.  Theology leaves room for mystery and science leaves none. For that reason, science has the tendency to fill the gap’s with narrative and speculation, which it then attempts to falsify.  At least that is what it claims to do and should do.

In this, the Darwinian theory of evolution is a theory of necessity for those accepting a materialistic or atheistic worldview.  The only alternatives would be for them to just simply say they don’t know. Unfortunately, the majority are not willing to do that or even try to base their study and research on an attempt to figure out how consciousness created all things. In most cases this is because they have a prior commitment to materialism, like Johnny, they have become small-minded. It should also be noted that because of their prior commitment to materialism it would be very difficult to attempt to falsify a theory which you have already committed to as the only one possible.

However, this insight has not led me to any expectation on my part that the theory will be overthrown sometime in the near future. The Theory itself has evolved into a secular myth that supports a secular world view. The science has ended, religious faith has taken its place.

[1] I find it strange that people can accept that man can direct evolution and at the same time hold to the belief that a God could not do it.

[2]  “The Road of Science and The Ways to God” By Stanley L. Jaki Page 282

 

Does the Earth’s Size Matter?

Does the Earth’s Size Matter?

I often hear people say that people in Biblical time believed that the earth was the center of the universe. This is truly a miraculous statement seeing that people in biblical times in general did not even know there was a universe. The truth is, it was early scientist’s who believed that the earth was the center of the universe, not biblical writers.

Furthermore, it was not until the 20th century that the idea of an expanding universe was set forth by Hubble. The consequence of that discovery was that the earth became relegated by pseudoscience to an insignificant place within the universe. This dogma of insignificance was totally based on its size and place of the earth in the universe. This thinking could be akin to saying that a man’s importance is based on how big he is and where he lived at a particular time and place. I guess these folks believe that if God created the world that he would’ve created it as the biggest planet in the universe for man to inhabit. Of course, this thinking comes from the childish idea that big is better or that God is just a big man. Therefore, he must create a big place for the beings created in his likeness.

From a theological point of view and a rational point of view, the earth’s significance may have nothing to do with its size or place within the universe but rather with its function. Could it’s importance be found in the fact that God placed the creature created in his likeness on the earth to grow and mature into the sons of God? Could the whole thing be based on relationship and purpose and not on size? There are numerous schools throughout our nation, some big some small, some better than others. However, when my kids were in school, I was interested in their small school more than any other school in the land, you see sometime importance is based on relationships and not size. God has no little people and no little place He just has relationships. “God is love”.

 

Quotes on The Relationship of Science and Religion

Science doesn’t draw conclusions about supernatural explanations Do gods exist? Do supernatural entities intervene in human affairs? These questions may be important, but science won’t help you answer them. Questions that deal with supernatural explanations are, by definition, beyond the realm of nature — and hence, also beyond the realm of what can be studied by science.” Science Dept — University of California at Berkeley
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“science describes and explains the natural world: it does not prove or disprove beliefs about the supernatural” — American Anthropological Association
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“no aspect of science can address supernatural questions…..supernatural entities by definition operate outside of natural laws and so [truly] cannot be investigated using methods of experimentation” — American Association For the Advancement of Science
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“Science is not based on faith, nor does it preclude faith” — American Astronomical Society
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” theologians may also be interested in the physical world, but in addition they usually believe in a metaphysical or supernatural realm inhabited by souls, spirits, angels, or gods, and this heaven or nirvana is often believed to be the future resting place of all believers after death. Such supernatural constructions are beyond the scope of science” — National Academy of Sciences
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” science is precluded from making statements about supernatural forces because these are outside its provenance.” — National Science Teachers Association
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“Explanations employing nonnaturalistic or supernatural events, whether or not explicit reference is made to a supernatural being, are outside the realm of science …. all of science, is necessarily silent on religion and neither refutes nor supports the existence of a deity or deities.” National Association of Biology Teachers

Cognitive Pathology and Consensus

Cognitive Pathology and Consensus

What is cognitive pathology?  It is the study of the source or origin of a belief, in other words, why people think the way they do.  You have probably experienced someone informing you, that you believe a certain view because of some hidden motives.  For example, someone declares that you are a Republican because you believe in capitalism, or you are Democrat because you believe in big government.

Atheists often use cognitive pathology to explain away the validity of the believer’s faith.  This has been the case from Feuerbach to Bertrand Russell.  Both Feuerbach and Russell seemed to believe like many atheists, that if you could explain the source or cause of peoples belief, that basis would invalidate those beliefs as being rational.  Of course, this kind of thinking is not unique to atheism.  It is a method used by many to attack or dismiss any arguments made against their beliefs on any subject.

I have run across this thinking in politics and science.  For instance, if you are against the theory of manmade global warming, you must be a capitalist or own stock in an oil company, For that reason you cannot face the truth about climate change therefore, I need not to bother myself with answering your arguments.  Another example would be; if you believe in smaller government, you must be a libertarian, therefore, all your criticism of government must be untrue and comes from your prejudices.  This is not to say that climate change is not real nor is it an endorsement of small government, it is simply an example of how people will use cognitive pathology to win an argument, or to avoid any possible argument against their belief system.

The problem with cognitive pathology is that it is often used as a form of reductionism  to reduce human emotions and thoughts down to one source.  This kind of thinking is common in a scientific age that has tried to reduce everything down to cause and effect; believing that everything can be reduced to one cause.  Another problem is that even if you could reduce a person’s belief on an issue to a single cause, that would not itself nullify a person’s belief or prove it to be false.  The belief itself must still be examined for its truthfulness.  Otherwise cognitive pathology becomes nothing more than a personal begging of the question, which I find often to be the case with those that continually use this kind of  circular reasoning.

A similar concept to cognitive pathology is the argument from a consensus.  In this form of argument, the person simply asserts that their position is correct because that’s what the majority believe.  This is usually done without proof as to what the majority actually believes.  Furthermore, proving what the majority believes in, is a massive job, which most people are not willing to undertake.  So, if someone uses the argument of consensus simply ask for proof, if the consensus is not self-evident.

I have run across a number of atheists who use consensus arguments to try to support their unbelief.  They say something like this, “the majority of scientists do not believe in God.”  To begin with, this is a pretty large blanket affirmation to make without any hard evidence to confirm it; and without the evidence it is nothing but  dishonest propaganda.  In fact, if you Google the question, you’ll find a lot of polling data on the subject and in my study of different polls, it looked pretty close that those  who believe in a higher power edged out the unbelievers by a couple of points[1].  One of problems with polling of this type is that it usually does not consider the difference between the types of scientists that are being interviewed.  What is called the ‘soft’ sciences like psychology, psychiatry and sociology, would to encompass a much larger number of unbelievers because much of their studies are based on a methodology other than the scientific method, which for many put them outside of a true science.

Cognitive pathology and consensus arguments are the preferred tool of the pseudo-educated class and status quo class to cover up their bias and to discredit the arguments of their opponents without answering the argument.[2]  Using these two techniques, they can dismiss arguments with little or no thought, much less a good argument.  Some use them to support an ego that has run amok.  Sometimes, I myself have practiced it, though hopefully noting it in the context of my writing, that in the end it proves nothing other than a person has the analytical skills to dissect the motives of others; and let me hasten to point out that in the majority of cases humans have more than one motive for doing or believing something.

The closest explanation, to explaining the source of faith and unbelief is William James book “The Will to Believe”[3].  In his book, James who was a psychiatrist and a philosopher postulates the theory that people basically believe what they want to believe about God.  James believed that a man’s will was their source of faith or unbelief as much as reason.  However, it is seldom reason alone that dictates whether a person believes in God or not.  He also points out that conditioning and temperament can make a person dead to a particular belief.[4]  By the expression “dead to a belief” he means that a person will not even consider looking at it or engage his reasoning to examine it.

[1] According to the poll, just over half of scientists (51%) believe in some form of deity or higher power; specifically, 33% of scientists say they believe in God, while 18% believe in a universal spirit or higher power.  By contrast, 95% of Americans believe in some form of deity or higher power, according to a survey of the general public conducted by the Pew Research Center in July 2006.  Specifically, more than eight-in-ten Americans (83%) say they believe in God and 12% believe in a universal spirit or higher power.  Finally, the poll of scientists finds that four-in-ten scientists (41%) say they do not believe in God or a higher power, while the poll of the public finds that only 4% of Americans share this view.  Pew Research Center for the People & the Press survey, conducted in May and June 2009

[2] This is done in political debate by inferring that one’s opponent is racist or homophobic.  This infers that their statements or arguments come from a racial or gender bias.

[3] “The Will to Believe: and Other Essays in Popular Philosophy”

[4] James believed that temperament and disposition are some of the major factors in what people believe about things and especially metaphysical things.  You can read about this in his book on pragmatism.