The Problem With Existence

The Problem With Existence

Rene Descartes, for many or at least for himself, solved the problem of existence with the well-known statement “I think therefore, I am”.  But, did he answer the problem  of existence?  Actually, he didn’t because he never explained existence.  Yes, I know that I exist but the knowledge that I exist does not in itself explain existence, it assumes existence.  For many, they assume existence as a materialistic biological presence that we experience with our senses.

The problem with existence is that its comprehension is beyond the ability of human knowledge.  You cannot put existence under a microscope, nor can you apply the scientific method to it.  Therefore, it must remain in the realm of the subjective mind.  For all we know we may live in a matrix that was created by a superior intelligence, i.e. a computer program, or we could be a projection of a deity’s mind.  Maybe existence is simply an illusion of a brain in a vat or a mass of information that fell together in some mystical way.  For many, all of the above could be true except for the ones that use the word deity.  For they are allergic to the idea of God and believe that existence can only be made up of dirt (materialist).

When studying existence we run headlong into huge gaps in human knowledge. Gaps that most likely will never be filled[1].  This demonstrates the fallacy of the so-called ‘God of the gap’s’ argument.  The gaps in human knowledge are so vast that science will never be able to fill them with anything but speculation and vague theories.  Therefore, it does not really matter what you fill them with unless you’re an atheist who has had your imagination cut out by years of secular brainwashing, a lobotomy that has made atheists into monist who believes that reality can only be made up of one thing.  This has resulted in them being some of the most closed-minded people in the world. On the other hand, the duelist can believe in a multitude of realities and worlds. He can believe in the world of matter or in the world of spirit. He can believe in worlds beyond the worlds, which for now, are unable to be imagined by the human mind.  If the duelist at the present time cannot prove the existence of these worlds, it may simply be because he does not have the proper instruments to prove it.  Before the telescope and the microscope humans did know about the very small or the very huge in our universe.  Of course, all that happened before some began to believe that they knew everything.

The Christian faith holds out the possibility of many worlds. Christians believe that God  formed the creation which is made up of the seen and unseen. This opens the possibilities of many forms of existence and many worlds. Some scientists have come close to this when they postulated a  hypothesis known as the string theory, which basically says that there are 11 dimensions in the universe. However, as it stands right now there is no physical evidence for this theory; at best, there are some mathematical equations that seem to support it. The most that can be said about it, is that it is an interesting theory.

When it comes to existence, my conclusion is that we have two choices. We can in embrace the mystery of the universe in faith that there is more than we can see with our present tools and that existence will always remain a mystery to some degree, or we can embrace the monist view of materialism believing that everything is simply dirt (material as we understand it today). Before choosing one, we ought to be careful and think through the consequences, because your choice will greatly impact your existence. In many ways, it could be the biggest decision of your existence.

[1] Some true believers, believe in infinite progress and believe that humanity will find the theory of everything. My reply to them is not in this world. To believe that a finite being can have infinite knowledge is an allusion created not by science but by the religion of science-ism and a blind faith in the doctrine of continuous progress.

Immigration

In the next few months the president and Congress will be undertaking immigration reform. It is imperative that the American people understand the complexity of this issue and its importance. It is obvious that the subject has been neglected for years because of the partisan politics involved. Both parties are competing for the large block of immigrants coming into the country and big business is putting pressure on the government to leave the borders open so they can have an endless surplus of cheap labor. Neither group, the politicians or the corporations are thinking about the long-term effects of mass immigration on the United States. Watch the below video it will blow your mind about immigration.

Reason, Faith and Certitude

Reason, Faith and Certitude

“From about half-past ten in the evening until about half-past twelve … FIRE … God of Abraham, the God of Isaac, the God of Jacob, and not of the philosophers and savants. Certitude. Certitude. Feeling. Joy. Peace.”[i] Blaise Pascal

Reason will never take you to the certitude of God.  If it’s pure, which it never is, it regularly leads to doubting.  On the other hand, love will always lead to trust (faith) and acting on faith will lead to certitude.  However, in the end certitude is a gift of God, given to those who love Him and have true faith in the Christ.  The apostle John says, “He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son” ( 1 John 5:10).  In chapter  two of his letter John refers to this inner witness as an anointing of truth.

Moreover, Jesus also speaks about faith as a revelation from the Father.  When he asked his disciples who they believed he was, in Matthews gospel, the conversation reads like this; “Simon Peter answered and said, “You are the Christ, the Son of the living God.”  Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven” (Matthew 16:16-17).  This inner witness that Jesus speaks about is the revelation in the believer’s heart through the spirit of God, which gives them certitude that Jesus is the Christ.  It is this revelation in the believers heart that is the rock on which Christ would build his church[ii].  This measure of faith cannot be accessed by reason alone or any human effort.  It is a gift of God given to all true believers.  It is being born from above.  It is given to all who truly put their faith in the Christ and love God.  It is for the pure in heart

This inner witness, that Jesus is the Christ, is not the same as the promise which Jesus made to his apostles that they will be led into all truth (John 14:16).  The all truth promise was made to his apostles who form the foundation of the new temple of God (Eph 2:19-22).  The early church looked to the apostles as the ultimate authority in matters of the faith and except for a few Gnostics heretics, never claim, “the all truth promise”.. It is obvious, that if every Christian had received “the all truth promise” there would have been total unity and no division in the church from the beginning, to which we know there is, and therefore was not the case.  Plus there would have been no need for the first-century church to ask the apostles questions about the faith, as we see early Christians do in the New Testament.  Many of the writings in the New Testament are made up of the apostles answering questions that were sent to them by individuals and churches.

From the above we gather that when John said, “all of you know the truth”, he was taking about the fact that believers had received through the gospel the revelation that Jesus was the Christ. (1John 2:20-21).  There is no reason to separate this faith experience from the acceptance of the gospel and hearing the word of God preached, for that Word or Gospel is the bearer of the Spirit. This simply means that if a person hears the good news preached and believes it, the Holy Spirit will confirm their faith in their heart that Jesus is the Christ resulting in a certitude giv

[i]  Pascal’s conversion experience was recorded on a small piece of paper and sewed into the inner lining of his coat and was found after his death. It read, “The year of grace 1654. Monday, 23 November, feast of Saint Clement. . . From about half-past ten in the evening until about half-past midnight. Fire. The God of Abraham, the God of Isaac, the God of Jacob. Not of the philosophers and intellectuals. Certitude, certitude, feeling, joy, peace. The God of Jesus Christ. My God and your God. Forgetfulness of the world and everything except God. One finds oneself only by way of the directions taught in the gospel. The grandeur of the human soul. Oh just Father, the world has not known you, but I have known you. Joy, joy, joy, tears of joy. I have separated myself from him. They have abandoned me, the fountain of living water. My God, will you leave me? May I not be separated from him eternally. This is eternal life, that they may know you the one true God and J.C. whom you have sent. Jesus Christ. Jesus Christ. I have separated myself from him. I have run away from him, renounced him, crucified him. May I never be separated from him. One preserves oneself only by way of the lessons taught in the gospel. Renunciation total and sweet. And so forth.” (pp. 95-96

[ii] it is incorrect to assume that the rock was Peter or Peters faith. The rock is the revelation that Jesus is the Christ given to believers by the Holy Spirit.

Religion Poisons Everything or Does It?

Religion Poisons Everything or Does It?

In the august first addition of The Harvard Gazette[i] an article appeared entitled “Gods in the Details” in which Prof. Joseph Henrich demonstrates that faith and religion is more than a bunch of taboos and superstitions as propounded by most atheist.

His study seems to be indicating that religion was one of the key factors in unifying people in large civilizations and in building a base for their morality. Of course, it has been known for a long time by historians that whenever a civilization stopped believing in their gods they soon sake into depravity and ceased to exist. It seems now that this has been verified by evolutionary psychology that many in the atheistic community will have to change their rhetoric that religion is worthless.

This study seems to support the idea that religion has contributed to the creation of morality in large civilizations. This at least on the surface seems to be indicating that the atheist position that reason alone can create morality and ethics is simply an oversimplification of religion and morality.

 

[i] The Harvard Gazette is a free on line newsletter.