Deep Time and Evolution

Deep Time and Evolution

Nobody can imagine how nothing could turn into something. Nobody can get an inch closer to it by explaining how something could turn into something else.[1] But this is exactly what some atheists attempt to do.[2]  They think they have explained existence by explaining evolution in some kind of narrative form. However, they have a number of large problems. (1) They must first prove that evolution is a science. That is if you believe that science is made up of knowledge that follows what is known as the scientific method[3]……….(2). let’s assume that you prove that evolution is a science. Then you  must prove one theory of evolution.[4] That is, you must prove that evolution is non-dirtected from outside of nature.(3) Then after proving 1 and 2 you must show how evolution of any kind proves that there is no God. In actuality, if you prove one and two all you have proven is that you have the ability to explain how something changed into something else. This may prove that you are intelligent and maybe that you have kissed the Blainey stone and that you are a great storyteller, but it proves nothing else.  An explanation that can never be proven by the scientific method is not science in the literal sense of the word.  Moreover, after all that work you still are not even close to explaining how something came from nothing.

In 2000 Henry Gee[5] who was the Senior Editor of Nature published his book “Deep Time” which was somewhat ignored by the scientific community and especially evolutionist. In the book he maintains that span of time in which evolution took place makes it almost if not impossible to have any rational conclusions about the fossil record. In speaking about the two conflicting views of evolution progressive and non-direct he says the following: “The failure of both use of evolution rest, once again, on the failure to understand that deep time cannot sustain scenarios based on narrative. I return, once again, to the thought experiment that is central to my argument. Next time you see a fossil ask yourself whether it could have belonged to your direct ancestor. Of course, it could be your ancestor, but you will never be able to know this for certain. To hypothesize that it might be your ancestor, then is futile, because your hypothesis would be untestable. So, to take a line of fossils and claim that they represent a lineage is not a scientific hypothesis that can be tested, but an assertion that carries the same validity as a bedtime story – amusing, perhaps even instructive, but not science.” Page 114 of Deep Time.

[1] G.K. Chesterton

[2] A few atheist in recent time have attempted to explain how something could come from nothing. However, a close reading at their books always end up pointing to a cause that is something.

[3] “There were five standard tests for a scientific hypothesis. Had anyone observed the phenomenon—in this case, Evolution—as it occurred and recorded it? Could other scientists replicate it? Could any of them come up with a set of facts that, if true, would contradict the theory (Karl Popper’s “falsifiability” test)? Could scientists make predictions based on it? Did it illuminate hitherto unknown or baffling areas of science? In the case of Evolution… well… no… no… no… no… and no. In other words, there was no scientific way to test it. Like every other cosmogony, it was a serious and sincere story meant to satisfy man’s endless curiosity about where he came from and how he came to be so different from the animals around him. But it was still a story. It was not evidence. In short, it was sincere, but sheer, literature.” “The Kingdom of Speech” by Tom Wolfe.

[4] The two main theories of evolution. There is Darwin’s that espouses random undirected evolution and there is the progressive that believes that there is a built in progressive element that improves and directs the species.

[5] Gee joined Nature as a reporter in 1987 and is now Senior Editor, Biological Sciences. He has published a number of books, including  In Search of Deep Time (1999),A Field Guide to Dinosaurs  (2003) and Jacob’s Ladder (2004).

“Scientism and Secularism: Learning to Respond to a Dangerous Ideology”

Hi – I’m reading “Scientism and Secularism: Learning to Respond to a Dangerous Ideology” by J. P. Moreland and wanted to share this quote with you.

“Science cannot be practiced in thin air; it is based on many assumptions this, each with its challenges. And the business of stating, criticizing, and defending its assumptions is not scientific but philosophical. Just as the structure of a building cannot be more reliable than the foundation on which it rests, so the conclusions of science (i.e., the structure) cannot be more certain than the presuppositions of science (i.e., its foundation).”

The book can be purchased in Kindle form on Amazon.

 

 

 

 

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