Is There a God

Is There a God

People that I have talked to or those that have read my blog, know that I believe that faith in the existence of supreme intelligence or consciousness is a self-evident truth.  A self-evident truth is a truth that a majority of men recognize through natural instincts.  That is, by men who have not had their reasoning corrupted by false beliefs and ideologies.

Some might raise the objection, ‘if the existence of God is self-evident, why are there so many that do not see it?’  Jesus said, “some people have eyes but do not see”.  Sometimes overexposure deadens our sensitivity to a thing.  We are often actually insensitive to our senses until they are impaired in some way.  We seldom think about seeing out of our eyes until something threatens our sight.  When we look out a window, we will not often see the glass unless we focus on it.  The reason being, we have given our full attention to the things we are watching outside the window.  However, if the window is dirty or has a crack in it, we see it immediately.  The problem with modern man is that he is too focused on things to see God.  This lack of sight is encouraged by our capitalistic and materialist culture that focuses people more on the physical than the existential and metaphysical realities.

The source of much unbelief could be contributed to the culture and environment that one grows up in.  Some men grow up in families and cultures that are anti-metaphysical and are dominated by the materialistic mindset.  If one grows up in such a culture, they absorbed a state of rebellion against God as normal or they are simply indifferent towards spirituality, without even knowing or understanding why they do not believe in God.  They literally have had their minds washed of the idea of God; literally they have been brainwashed and immersed in doubt to the point that unbelief seems normal for them.

They are ignorant of God because they have neglected the knowledge of God, (secular culture) and have failed to follow the natural revelation of God in nature that leads people to faith in God.  They trust in exalting reason about what is reasonable.  Reason is a wonderful thing, but it has its limits and it has the propensity to become the handmaid of our passions and our will and for some men, reason has become a sick lady infected with finiteness and sin which has led to total madness.

It was for this reason that the scientific method was created to help keep science honest.  However, we are beginning to see that the problem is too hard to deal with through laws and methods because mankind uses reason to get around the law.  Mankind needs grace to deal with sin and to keep reason honest.

When I give a reason for something, I must subsequently give a reason for the reason and then a reason for that reason.  This regression would be infinite until I came to the end of reason itself.  We have one or two choices; to follow the regression of reason to the end of reason or follow it to a first cause.  If you are an atheist and deny that the first cause is ‘Intelligent’, your problem becomes insurmountable.  You will inevitably end up denying reason or make it the first cause and in that, you have made reason god and might I add, an exceedingly small god.  Moreover, reason will find its end when it comes up against itself, for how can reason explain itself without arguing in circles or chasing its own tail.  “I believe in reason because that is what reason says to believe.” or “I believe in reason because my philosophy professor said I should believe in it and he learned it from Plato, who learned it from reason”.

Am I saying that I do not believe in reason?  No, I am simply saying that reason has its limits and be careful not to ask too much of her.  She is not infallible and without a proper foundation to reason from, she is like a man trying to ride a wild horse, she can kill you.  Reason is a gift from God and was given as a tool to help us find our way on our journey.  If we corrupt her, we do so at our own peril.  If we make her into God, we bring the wrath of God upon ourselves.  “You shall not have any other gods before you.”  We make reason into god when we turn reason into rationalism.  The difference between reason and rationalism is that reason knows her limits, rationalism does not and in this, rationalism is unreasonable and even stupid.

 

God is Self-Evident

God is Self-Evident

People that I have talked to or those that have read my blog, know that I believe that faith in the existence of supreme intelligence or consciousness is a self-evident truth.  A self-evident truth is a truth that a majority of men recognize through natural instincts.  That is, by men who have not had their reasoning corrupted by false beliefs and ideologies.

Some might raise the objection, ‘if the existence of God is self-evident, why are there so many that do not see it?’  Jesus said, “some people have eyes but do not see”.  Sometimes overexposure deadens our sensitivity to a thing.  We are often actually insensitive to our senses until they are impaired in some way.  We seldom think about seeing out of our eyes until something threatens our sight.  When we look out a window, we will not often see the glass unless we focus on it.  The reason being, we have given our full attention to the things we are watching outside the window.  However, if the window is dirty or has a crack in it, we see it immediately.  The problem with modern man is that he is too focused on things to see God.  This lack of sight is encouraged by our capitalistic and materialist culture that focuses people more on the physical than the existential and metaphysical realities.

The source of much unbelief could be contributed to the culture and environment that one grows up in.  Some men grow up in families and cultures that are anti-metaphysical and are dominated by the materialistic mindset.  If one grows up in such a culture, they absorbed a state of rebellion against God as normal or they are simply indifferent towards spirituality, without even knowing or understanding why they do not believe in God.  They literally have had their minds washed of the idea of God; literally, they have been brainwashed and immersed in doubt to the point that it seems normal for them.

They are ignorant of God because they have neglected the knowledge of God, (secular culture) and have failed to follow the natural revelation of God in nature that leads people to faith in God.  They trust in and exalt reason about what is reasonable.  Reason is a wonderful thing, but it has its limits and it has the propensity to become the handmaid of our passions and our will and for some men, reason has become a sick lady infected with finiteness and sin which has led to total madness.

It was for this reason that the scientific method was created to help keep science honest.  However, we are beginning to see that the problem is too hard to deal with through laws and methods because mankind uses reason to get around the law.  Mankind needs grace to deal with sin and to keep reason honest.

When I give a reason for something, I must subsequently give a reason for the reason and then a reason for that reason.  This regression would be infinite until I came to the end of reason itself.  We have one or two choices; to follow the regression of reason to the end of reason or follow it to a first cause.  If you are an atheist and deny that the first cause is ‘Intelligent’, your problem becomes insurmountable.  You will inevitably end up denying reason or make it the first cause and in that, you have made reason god and might I add, a very small god.  Moreover, reason will find its end when it comes up against itself, for how can reason explain itself without arguing in circles or chasing its own tail.  “I believe in reason because that is what reason says to believe.” or “I believe in reason because my philosophy professor said I should believe in it and he learned it from Plato, who learned it from reason”.

Am I saying that I do not believe in reason?  No, I am simply saying that reason has its limits and be careful not to ask too much of her.  She is not infallible and without a proper foundation to reason from, she is like a man trying to ride a wild horse, she can kill you.  Reason is a gift from God and was given as a tool to help us find our way on our journey.  If we corrupt her, we do so at our own peril.  If we make her into God, we bring the wrath of God upon ourselves.  “You shall not have any other gods before you.”  We make reason into god when we turn reason into rationalism.  The difference between reason and rationalism is that reason knows her limits, rationalism does not and in this, rationalism is unreasonable and even stupid.

 

Is God Personal? A Letter to a Deist

Is God Personal? A Letter to a Deist

It would seem it is quite hard to say anything about the deity seeing that the sizes of the universe demonstrate that God is far advanced over us mere mortals.  It would seem presumptuous of us to say anything about him, especially if those ideas lessoned his character in any way. Therefore, to say that he is personal or impersonal would be a presumptuous statement limiting him by imposing a human characteristic upon him. It seems it would be closer to the truth to refer to Him as trans-personal or beyond personality,  personality being a human characteristic. Jesus hints at this when he said that the deity knows every hair on our heads. This would indicate that His personal knowledge must be far greater than any human being. This might raise the question does not a personal knowledge of someone infer in itself a degree of a personal relationship?

The bigger question is, Why would one want to believe that the deity is impersonal? Would believing in a universe with an impersonal God be any different than a universe without a God? It surely is more convenient and comfortable to live in the universe with an impersonal God than a trans-personal one that might hold men responsible for their behavior. It does seem to me that belief in an impersonal God is not much different from atheism on a pragmatic level. The benefit from such a belief or non-belief would simply be to avoid any uncomfortable conclusion about God. It also would give one the convenience and comfort of avoiding some hard questions and decisions about life and death.

Of course, the truth is, if there is a divine trans-personal God like the Biblical God it really does not matter what we believe about Him. We still will be judged by His will and our decisions or even the lack of them. It will not matter whether or not we ignore or dodge the questions. The safe position is to believe in a trans-personal God. If there is no trans-personal god, it really doesn’t matter. Does it? However, if there is that would open the possibility that we share in some of his characteristics like anger and love. It comes back to whether or not you believe that man created God in his image or God created man in his.

Moreover, to say that God is impersonal is to say that billions of people that claim to have a relationship with Him are delusional or simply liars. Such a belief would have to be totally subjective unless you could get into the skin of every one of those people that claim they have a relationship with God. The most that any person could say is I personally do not have a relationship with God. Of course, because an individual does not have a relationship with God does not mean or prove that God is impersonal and has no personal relationship with any humans. It also seems that a lack of faith in a personal God would slam the door shut on having any experience with God. Why would a person want to do that? If a person has the choice of living in a universe where there is a personal God or a universe where there is no trans-personal God why would anyone choose the impersonal? We all have reasons for our beliefs and it seldom reason.

Coming Up Against God-C.S Lewis

Coming Up Against God 

“In God you come up against something which is in every respect immeasurably superior to yourself. Unless you know God as that—and, therefore, know yourself as nothing in comparison—you do not know God at all. As long as you are proud you cannot know God. A proud man is always looking down on things and people; and, of course, as long as you are looking down, you cannot see something that is above you.  C.S. Lewis, Mere Christianity 

What Lewis is taking about is probably one of his forms of experiencing God, but is something seldom experienced in our age.  Why is that?  It’s because we moderns look down on everything, even God, and have forgotten the meaning of pride and humility.  We have set ourselves up as judges of the world and of God Himself.  I often hear people say “I cannot believe in the God you believe in because He is too hard or that He is too easy.”  In this they are simply saying that any God which they believe in must conform to their standards and taste.  Now think about that for a minute.  What are these people really saying?  Are they not setting themselves up as the judge of God?  Moreover, if you were to stumble upon an all knowing and powerful God, how likely would it be that all of your values, judgments, and appetites would line up with His?  Before you answer, take awhile to think about it, for your answer will tell you where you stand with Lewis’s God.

Now that you have thought about your answer, let’s analyze it in view of Lewis’s remarks.  If you said that your values, judgments, and your will line up with the God you believe in, it simply means that you have not experienced what Lewis refers to as “coming up against something which is in every respect immeasurably superior to yourself.”  Moreover, it would mean that you are prideful and that you have not experienced the true God or at the least Lewis’s God, or if you have, you have forgotten the experiences.  However, either way it is a strong indication that you do not know the true God.

A further test of your standing before God could be calculated by asking a question of yourself which God might ask you someday.  What would your answer be if you knocked on heaven’s door and a voice said, “Why should I let you into my heaven?”  Would your answer be something along the line of, “Well, I am a good person.  I kept your commandments.  I did the best I could.  I was fair and honest.  I never hurt anyone.  I went to church every week.”  Unfortunately, there are some real problems with these answers if it is Lewis’s God that you are talking to.  One is that they are all self-judgments based on comparing oneself with others, which has little to do with the question.  Do you think God is concerned about how you compare with others?  His reply might be, “So you think you’re better than others?”  Furthermore, for most human beings these statements would, in themselves, be a lie.  Yes, you might be a good person, but by whose standards—yours or your neighbor’s?

What is the right answer?  It is an answer that only those who have experienced what Lewis is talking about can know.  Here it is.  You will lead me into heaven because that is the kind of God You are, and I know this because I came up against You in the person of Your Son and from that day on I knew You and my true self.  I knew that I could never measure up to Your standards, and if I were to be saved it would only be through Your grace and love.

 

 

Coming Up Against God

Coming Up Against God

“In God you come up against something which is in every respect immeasurably superior to yourself. Unless you know God as that—and, therefore, know yourself as nothing in comparison—you do not know God at all. As long as you are proud you cannot know God. A proud man is always looking down on things and people; and, of course, as long as you are looking down, you cannot see something that is above you.  C.S. Lewis, Mere Christianity

What Lewis is taking about is probably one of highest forms of experiencing God, but is something seldom experienced in our age.  Why is that?  It’s because we moderns look down on everything, even God, and have forgotten the meaning of pride and humility.  We have set ourselves up as judges of the world and of God Himself.  I often hear people say “I cannot believe in the God you believe in because He is too hard or that He is too easy.”  In this they are simply saying that any God which they believe in must conform to their standards and taste.  Now think about that for a minute.  What are these people really saying?  Are they not setting themselves up as the judge of God?  Moreover, if you were to stumble upon an all knowing and powerful God, how likely would it be that all of your values, judgments, and appetites would line up with His?  Before you answer, take awhile to think about it, for your answer will tell you where you stand with Lewis’s God.

Now that you have thought about your answer, let’s analyze it in view of Lewis’s remarks.  If you said that your values, judgments, and your will line up with the God you believe in, it simply means that you have not experienced what Lewis refers to as “coming up against something which is in every respect immeasurably superior to yourself.”  Moreover, it would mean that you are prideful and that you have not experienced the true God or at the least Lewis’s God, or if you have, you have forgotten the experiences.  However, either way it is a strong indication that you do not know the true God.

A further test of your standing before God could be calculated by asking a question of yourself which God might ask you someday.  What would your answer be if you knocked on heaven’s door and a voice said, “Why should I let you into my heaven?”  Would your answer be something along the line of, “Well, I am a good person.  I kept your commandments.  I did the best I could.  I was fair and honest.  I never hurt anyone.  I went to church every week.”  Unfortunately, there are some real problems with these answers if it is Lewis’s God that you are talking to.  One is that they are all self-judgments based on comparing oneself with others, which has little to do with the question.  Do you think God is concerned about how you compare with others?  His reply might be, “So you think you’re better than others?”  Furthermore, for most human beings these statements would, in themselves, be a lie.  Yes, you might be a good person, but by whose standards—yours or your neighbor’s?

What is the right answer?  It is an answer that only those who have experienced what Lewis is talking about can know.  Here it is.  You will lead me into heaven because that is the kind of God You are, and I know this because I came up against You in the person of Your Son and from that day on I knew You and my true self.  I knew that I could never measure up to Your standards, and if I were to be saved it would only be through Your grace and love.  Lyle