The latest way for the left to reject the truth is to call it a conspiracy. Then they simply pass off all evidence as a far right conspiracy. Once the label is applied they cease their inquiry into the evidence. However, the following video should give them pause for it is evident that Kennedy believed in a conspiracy against the country that was going on in secret and in high places. After viewing the video and giving it some thought, take a look at George Soros and his army of useful idiots that are undermining our country. He has given $100 million to the DNC and has funded millions more to them through his shadow organizations. Watch the video on him after Kennedy’s on lyleduell.me. Hit below link.
The Cornerstone of Liberalism
You belong to your father, the devil, and you want to carry out your father’s desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. Yet because I tell the truth, you do not believe me! John 8:43-45 NIV.
The foundation of Liberalism is made up of many stones. However, the cornerstone of the philosophy is the autonomy of the individual. What do we mean by the autonomy of the individual? It simply means that the individual is self-governing and to some degree is self-directed.
It may surprise you to hear that the Bible has quite a bit to say about this doctrine of the autonomy of the individual. In the story found in the book of Genesis, God created man free to make a choice and he also warned man that if he made the wrong choice there would be consequences. The choices were to governor one’s self and be independent of God (autonomous) or to choose to be self – denying and allow God to govern one’s life.
If we look at the liberal faith through the lens of the story. Liberalism is nothing more than an organized rebellion against God. Like Adam in the story liberals do not believe God, of course in our age it’s not a matter of believing God, but rather not believing IN God. However, no matter how you word it, it’s the same old story. Man , wanting to be independent and free from the authority of God. In the story Satan deceived man in two ways. He first convinced man that God’s word was not true and then that God did not mean what he said. Both of his arguments were attacks on the truth of God’s word. Based on what I’ve all already said, it only follows that the liberal faith would be attacking God’s word today and even setting themselves up as the judges of God and his Word. Well, that exactly what we find.
It is the liberal faith that has embraced relativism (the denial that there is any absolute truth) and has led the attack on scripture and on the living word who is Jesus Christ. In fact, liberals and their siblings despise any authority, but especially anything or anyone that represents the authority of God. Like their father they hate God and everything that pertains to the true God. Like their father they know how to subvert language and appear as angles of light to naïve and gullible men. The apostle Paul says of them “And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants masquerade as servants of righteousness” 2 Cor. 11:14-15. Still to this day we have liberals masquerading as Christians for their own purpose or the purpose of their father.
Even from a utilitarian point of view, liberalism has a number of problems, if every person is self-governing and self-directed, what happens when people begin to go in different directions and they then begin to disagree on whom and what should govern? The liberal answer is that a man’s freedom or self-governing ends where any others man’s freedom begins. But does this really take care of the problem or does it just raise more questions? For example who will determine where one man’s freedom ends and any other man’s begins? The state? If the state is to determine this, is the individual really free? What happens if the state defines freedom differently than the individual? Maybe we should toss a coin? No, the one with the most power wins and in the modern world that means the state. Liberalism therefore will always look to the state to determine where freedom begins and ends. The state then judges the difference between good and evil. In other word the state begins to determine morality. Could this be the source of political correctness? It surely is the beginning of a totalitarian state.
In the story, God creates man and then gives him freedom. In the liberal system it is the state that defines and gives freedom to the individual, of course, if the state gives freedom, the state can take it away. If the deity gives freedom no government would have the right to take that freedom away. This was the thinking of the founding fathers when they said that men “are endowed by their Creator with certain unalienable rights” and government was created to protect those rights. It is quite obvious that the founding fathers were not liberals. This is the reason why liberals are not extremely fond of the Declaration of Independence or the Constitution. They simply don’t believe them.
There is any problem with the liberal faith, which is, who has the authority to define the concept of freedom? Freedom is one of those elusive concepts that could be defined in a numbers ways. For the atheist it could be defined simply by the expression “Freedom is doing what I what to do or simply being left alone by the authorities”. For the Christian freedom would be defined “as being free from self to serve God and others.”
Now liberals, will respond by saying that the state should stay out of defining freedom or liberty. But if this true, why then do they use the public school to push their liberal faith? In fact, every time they have a change, liberals use the government and the court system to impose their liberal faith on the American people. They get away with this because the American people do not recognize liberalism for what it is, a godless religion that is against all other religions.
In the story when man sinned something happened to his nature. Before the fall his will was directed toward God, after the fall his will was directed to himself. His will was directed to satisfying his lower nature. He then began to live not for God, but rather to satisfy his lower nature’s appetites. The story therefore depicts liberalism, perfectly, for liberalism is nothing more than a high form of hedonism (living for pleasure). Even, discipline and self-restraint is practiced primarily to extend the ego.
The conclusion is this; liberalism is nothing more than an organized rebellion against the living God. It is a religion or a philosophy that denies and subverts God’s word. Therefore, it is sinful for Christians to be involved in liberalism or to support any group or politic party that supports it.
 Liberalism is not being nice or compassionate. It is a philosophy that competes and stands in contradiction to the Christian faith. The advanced liberals which often call themselves progressives are liberals who have embraced the liberal philosophy and have taken it to its end, which is anarchy.
 The symbol and the height of the liberal move is the French Revolution with its motto “No king and no God”.
 Liberals have used the methodology of higher criticism to deny the authority of scripture and to deny the Lordship of Jesus. Note Eta Linnemann Book “Historical Criticism of the Bible” with the sub-title “Methodology or Ideology? Reflections of a Bultmannian turned evangelical”. Also note Jude 8-16
Harry Blamires book “The Christian Mind” saved me from embracing a liberal view of the Bible.
 The two siblings of liberalism are atheism and libertarianism. Atheism is the ultimate distortion of the image of God in man and libertarianism is a secular counterfeit of the Christian faith which in its true state lives above the law.
 In the end for the liberal the state becomes God walking on the earth. A good example of this that the state in the abortion controversy ended up determining what is life or non-life. In this Secular liberalism is nothing more than man playing God.
The One True Heaven
Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves and not be scattered over the face of the whole earth. “But the LORD came down to see the city and the tower that the men were building. The LORD said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other.” So the LORD scattered them from there over all the earth, and they stopped building the city. That is why it was called Babel–because there the LORD confused the language of the whole world. Gen 11:3-9
The intellectuals of the Renaissance were made up basically of two groups of thinkers, those which were atheists who rejected the idea of God and organized religion and those that maintain their faith in God and yet rejected the corrupted forms of religion. The former evolved into what we call the enlightenment and the latter evolved into the Reformation movement. Looking back on these developments, we see these two movements traveling along through time side-by-side yet with an increasingly greater gulf growing between them.
In the beginning of the Renaissance, there was an emphasis placed on a return to reason and freedom. In order to accomplish this goal the old authorities of dogma, tradition and church had to be overthrown and replaced with the concepts of reason and freedom. However, the two different branches of the Renaissance, the enlightenment and Reformation would develop these two concepts of reason and freedom differently. The enlightenment side would enshrine reason and human knowledge as the ultimate authority, reason and science would become God and bring heaven down to earth. Man would be free from all authority and be self-directed. Out of this, thinking came the later systems of philosophies known as humanism, liberalism and communism.
The other branch of the Renaissance, the Reformation, believed that there were limits to reason and knowledge and that in order for man to be truly human he must live within those limits. They believed, without limits mans freedom would generate into chaos and the loss of freedom to his uncontrolled passions and his own finiteness. They believe that those limits were set forth in the revelation of God in Christ. The Reformation, therefore, believed that there were limits to the development of culture and that any attempts to bring heaven to earth would only end in misery. They were skeptical about the enlightenment’s blind faith in progress and in human goodness. In this, they rejected the twin myths of unlimited progress and the innate goodness of humanity; myths that still shape the vision of liberals and progressives to this very day.
After hundreds of years, we can clearly see the movement of both groups. The reformation group has lost its hold on Europe, symbolized by the French revolution that had its slogan “No God No king” which could be interpreted as no authority other than the individual. The failure of the Reformation in Europe could be largely contributed to its association with the ruling class and its failure to follow through on its attempt to reform organized religion and the culture. Its failures allowed the men of the enlightenment to hold out a secular hope to the people and actually create a brand-new faith, a faith in progress (heaven on earth) and human knowledge (science). The populace which had already lost their faith in religion were eager to accept this new faith even though there was no historical grounds or empirical evidence for it.
The question arises, How did the enlightenment thinkers believe they would accomplish bringing heaven down to earth? Well, it’s not a hard question, they simply had to bring God down to earth. That is exactly what the thinkers of the enlightenment did. They created the modern state. As one of them said,” the state is God walking on the earth.” This idea was set forth in varying degrees by a number of enlightenment thinkers and perfected in the writings of Karl Marx. In Marx, you see the state exalted to the place of God and the animosity of the enlightenment towards religion and any moral authority other than the state (human authority). For in the new heaven, no other authority can exist but that of the state which is nothing more than a human oligarch of authority. Of course, that authority should be based on reason alone and science, the two demon gods of the enlightenment. However, we also see in this system of unbelief a denial of free will and of human dignity. Man is nothing more than an animal predetermined by biological forces; life is not scared but is expendable for the higher good. Of course, the state is the higher good.
We now know that reason is never alone, and that science is limited and controlled by many things other than reason, such as money and the ideological taint. We also know from experience that the state never really promotes individual freedom, but rather it oppresses freedom. Though history has shown us the failure of the secular movement; those that have placed their faith in it continually are on the same course today, just as their ancestors of the enlightenment did. How do you explain this blind faith? I personally believe that it all comes back to their first presupposition of unbelief. Once you get on the road of unbelief, there is nowhere to go other than statism (God walking on the earth).
It only takes a glimpse of the last century to see what this new heaven on earth looks like. It looks like Russia and communist China. Where 100,000,000 people have been killed, and untold numbers persecuted for not bowing down to the new God of the state. Could it be that the materialist of the enlightenment promised one thing (heaven) and created the very opposite on earth? If we are the heirs of the enlightenment, what do we have to look forward to? It seems, if we continue on the same course of the enlightenment, there can only be one end; the ultimate state, a one-world government and George Orwell’s 1984.
Why Liberalism, Progressivism and Communism Are Surely Wrong
You might gather from the title of this article, that it would be of some length and quite deep, not so. The reason is that what I am about to say is a self-evident truth that anyone with a lick of honesty and an ounce of awareness already knows.
How can I say that all these movements are wrong? I can say it because their key assumption is flawed. Therefore, all the models built upon their false assumption are flawed. What is the key assumption, which all these movements have in common and form the basis of their philosophy? It is fundamentally the belief in the goodness of mankind or the neutrality of human nature. Some refer to this as the Blank Slate theory. Because of this basic assumption, all these philosophies believe that with the right education and the power of the state, our flawed human nature, which is not natural to us, can and will be rectified. This assumption then progresses into a corporate view that believes, that through the force of the state (which they call public education), an utopian state will be ushered in and all the wrong will be made right.The problem with this assumption is that there is not one bit of evidence to support it. To the contrary, all evidence points to the fact that it is a total fallacy. Science, history, religion and personal experience all stand against it.
In his book The Blank Slate: “The Modern Denial of Human Nature”; author and scientist Steven Pinker demonstrates the basic error of these three philosophical ‘isms’. He repeatedly demonstrates that man does have an inherent nature and by no means is a blank slate that can be written on by the state or any other elite educators who believe that they are going to remake mankind and restore him to the garden of Eden (Noble savage). Pinker also points out the great harm, which the Blank Slate theory has done to individuals and culture. He shows how it has led to moral and cultural relativism that has undermined Western civilization.
It is interesting to read some of the reviews of Pinker’s book. It seems that many in academia have accepted his views for some time and feel that he is simply rehashing something, which has already been accepted. However, I find it strange that the majority of those which have accepted his views have not rejected the philosophies which are grounded in the theory that he refutes. It seems that the majority of academia is still deeply rooted in liberalism and progressive ideology. In this, are they admitting that their philosophy is nothing more than a dogma?
In late 1800s and early 1900s, the three ism of liberalism, progressivism, and Communism were all-pervasive in Europe and the United States. All three were making promises of a new world order followed by an earthly utopia, which would shortly be ushered in. All of them preached the Blank Slate doctrine and that the demons of mankind would soon be driven out by the forces of the modern state and the progressive educational system. In this country, John Dewey was the champion of this movement and he predicted that a modern educational system would usher in a brave new world. His failed predictions have proven him to be a false prophet and a false teacher.
The first obstacle to the liberal progressive movement came when World War One broke out with Germany. The new heaven on earth was beginning to be tarnished by the hatred and cruelty of educated men. After the war, the movement began to pick up steam again and just as it was beginning to rise once more to respectability it received another black eye with the advent of the Great Depression.
The Great Depression, which was caused by corruption and greed, again set the movement back to square one. It was hard to convince the masses that mankind was good when they knew that they could not trust their brokers, bankers or lawyers. Then on top of this came the second great war and all of the atrocities that were committed by the highly educated Germans. Again, this setback made it difficult to believe that education in itself and the goodness of man was anything but a myth. Many of the leaders in the progressive movement and the communistic movements were disillusioned with their own ideology. When Stalin rose to power in Russia many intellectuals in the West, were hopeful that his regime marked the beginning of the Golden Age and the fulfillment of the progressive era. In America a number of our own intellectuals like John Dewy and Roger Baldwin the father of the ACLU, were sympathetic supporters of the communist movement. Of course, it was not long before human nature again raised its ugly head and dashed the hopes of the deluded. However, the reality of history has not broken the delusion of the true believers and to the present-day progressives and liberals continue to believe the great fallacy.
One of the strange things about the rise of liberalism and progressivism is that it rose to power in cultures that were rooted in Christianity. A religion that would emphatically deny the Blake Slate theory and the doctrine of the goodness of man. The Christian religion in all of its forms, Catholicism, Calvinism, and Wesleyans all teach that the nature of mankind has been tarnished by sin and the lower nature of mankind. With this in mind, we must ask “where did these modern philosophies come from?” Of course, the answer is that they were all grounded in the atheism of the enlightenment and reflect a strong anti-Christian bias.
There really was nothing new about the thinking of the enlightenment. It reflected a mixture of ancient philosophies, Christian dogma, paganism and atheistic concepts cloaked in a new paradigm. Many of the teachings of the new paradigm were knavishly softened at first, to accommodate and expedite their entrance into Christian culture. The men of the enlightenment had to deny the taint of sin because one of their presuppositions and dogmas was, and is still believed today, that man’s reasoning can be pure and therefore, it can be trusted to lead men out of darkness. This is also a belief, which has been debunked by science and history. We now know that human reason is never alone nor is it ever pure. It is always tainted by self-interest, finiteness and ideology.
If we are honest with ourselves, we all know that we and all humans have a propensity to carry out unrighteousness. We hear the ring of truth in Scripture when we read “All have sinned and have fallen short of the glory of God ” and “there is none righteous, not even one.” The prophet Jeremiah said, “The heart is deceitful above all things and beyond cure”. The truth of human nature is a self-evident truth, which no one could deny or should I say should deny. In denying it one would only commit the greatest sin of all which is spiritual pride or self-righteousness. It is no wonder that the chief sins of liberalism and progressivism is self-righteousness, hubris’ morality and intellectualism.
Contrary to The Founders
One of the problems with any ideology that promotes the goodness of man is that it will invariably lead to a tyrannical form of communism. The reason being that these ideologies which herald the goodness of the individual will also promote the goodness and trust of the state, which from the liberal point of view is made-up of humanistic angels looking out for the public good (rights). This leads to the state becoming more and more powerful. We all know (or do we?) that power corrupts, and absolute power corrupts absolutely.
The Founders of our nation were not all Christian, but they all share the same estimate of human nature and its corruption. They were not humanists that put their trust in the goodness of man. Therefore, they set up numerous safeguards to limit the power of government. We should thank God for their skepticism of European progressivism and liberalism.
The great fallacy of liberalism, progressivism and socialism is still with us today and is growing in its popularity. If we continue on this course we can expect to receive a wake-up call from reality in the not so far off future. The horseman of the apocalypse will soon be riding again (Rev 6:1-7).
 One of the demons which John Dewey wanted to drive out was what he called the superstition. The superstition was Christianity.
 Roger Baldwin was a communist sympathizer until he was disillusioned by Lenin and Stalin’s reign of terror. Baldwin eventually left the organization that he had founded ACLU because of their extreme leftist views, which views many in that organization still maintain. The ACLU still supports their extreme leftist views by selectively supporting some liberties and playing them against ones they dislike. Therefore, they are more about supporting ideology than liberty.
 Most liberals and progressives have a high opinion of themselves and view themselves as more principled and moral than other men. They tend to be modern Pharisees.
Religious Phobia and Liberalism
Many of my atheistic and progressive friends are constantly accusing religious people of being homophobic and of having some other biases. That may be true of some religious folks. However, I have found that many progressives and many who fancy themselves as liberals have their own phobia, i.e., a religious phobia. In other words, they fear religion. Of course, one tends to hate the things that one fears. So I have found that many of my liberal and atheist friends have a dislike that approaches a loathing for religion. This has caused me to do a considerable amount of thinking about where these fears came from and whether they are real or imagined. Of course, a fear is real to the one who has it, but this raises the question of whether or not there is really something in reality on which to base their fear.
I began my research by asking my liberal friends if religion or religious people had done any personal harm to them that would cause them to hate religion. The majority of them said they had received no such hurt. I did find some who said that their parents had made them go to church when they were little. However, this to me seemed to be the normal thing for good parents who believed in their religion to do. Yet, many of my friends felt that this was reason enough for them to reject religion.
I did find some people who told me that they hated religion because religious people are hypocrites. I’ll admit this might be a good reason if we were not all hypocrites. Most human beings are guilty of saying one thing and doing something else. If we all stopped doing everything that hypocrites do, we wouldn’t do much.
My research did lead me to a few books whose authors seem to hate religion. I gathered from these books that the authors hated religion for all of the terrible things that it had done in the past, such as the witch hunts and the Inquisition. Of course, if you were to count noses, you could say that religion has killed its tens of thousands, but atheism and liberalism has killed its millions. It was atheistic communism that killed twenty million of its own people in Russia and even more in China, and it was Western liberalism that spread its philosophy with the sword. It looks to me like it’s not religion that kills people, but it’s people who kill people. If truly analyzed, it is usually people who have a will to power who do the killing, whether religious or not. You will find these people in religion, business, and government and for that matter, virtually in every walk of life.
However, all of the above does not explain the irrational fear and hatred of some people toward religion. I believe the truth is that liberalism as a world view and philosophy itself has a propensity to dislike religion. Liberalism belief in the autonomy of the individual tends to color its views of all authority but especially religious authority. This bias was embodied in the French Revolution, whose motto was “no master, no God.” A quick review of history reveals that at the time of their revolution, the French had reason to fear and hate religion. During that period in their history the church had been captured by the governing class and was being used to oppress the people. However, the hatred and bias of the liberals and progressives of the French Revolution are still with us today. Like all bias and prejudice, these are passed on blindly from generation to generation.
However, much of the dislike of religion comes from the fact that religion tends to cramp the lifestyle of some people. Some people just don’t like the idea of being told that they are going to stand in judgment for their behavior. Jesus hinted at this when He said, “This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light and will not come into the light for fear that his deeds will be exposed” John 3:19-21.
It is obvious from the above words of Jesus that a strong anti-religious bias can come from a godless amoral lifestyle. This bias goes much deeper than many liberals would like to admit. This bias comes from a deep-seated prideful rebellion that exists in the human heart, and like all bias it is hard to detect by those possessing it, and like all biases it can be passed on for generations.
My conclusion is that my far left liberal friends have been biased toward religion by the traditions and the propaganda of their own philosophy more than by reason or clear thinking. This is not to say that religion should not be watched. Religion is a power that can be abused, but it is also a power that can be a blessing to people. However, it is irrational to hate all religion because some men have abused it and used it as a means to gain power over others.
Two Kinds of Liberals
Today we hear a lot about liberals and conservatives, but much of this talk is misleading. All Americans are liberal to some degree. The liberal philosophy is so broad that it would take in the majority of Americans. There simply is no fixed definition of liberalism. Liberalism only has some vague principles, which most Americans would endorse to some degree. They would be things like democracy, equality, individualism, the rule of law, and the free market. How these things are defined and to what degree a person takes them is where the great divide in liberalism takes place.
For the sake of argument, let’s say that in America we have two kinds of liberals–not liberals and conservatives–but two kinds of liberals, and for our discussion one can call these two groups French liberals and English liberals. Note that one can only take this allegory so far for it will break down because of the diversity of the liberal view.
Let’s look at these two kinds of liberals. First are the French liberals. These are the children of Voltaire and the French Revolution. They are characterized by a dislike of authority, a dislike of religion, and distain for the upper class. They tend to be populists and feel comfortable with socialism. They tend to put more emphasis on collectivism than on individualism. They believe that mankind can trust in reason alone, apart from a faith that informs reason. They also seem to put more stress on the concept of equality and define it differently than their English counterpart. Because of their negative view of faith and religion they seem to be informed more by their vices than their virtues. For this reason, I sometime refer to this group as profane liberals.
The extreme French liberals come closer to being classified as revolutionaries rather than liberals. They see man’s greatest need to be liberated from tradition, morality, and superstition (religion). Many of them would preferred to be call progressives rather than liberals. I often call these folks advanced liberals. Of course, many scholars today would call their form of liberalism something other than liberal. The champion of French liberalism is in fact not French but English. His name is John Stuart Mill, and he is most famous for his small book entitled On Liberty. However, to be fair to Mills’ he probably would be shocked by much of the thinking of modern advanced liberals. Mill himself did not believe in socialism.
On the other side we have the English liberals who in some degree reflect many of the French liberal characteristics, but to a lesser degree. However, there are some marked differences. One is that English liberals see religion as a positive force in culture and at worst a necessary evil. Their view of religion varies from true faith to seeing it from a pragmatic point of view. A great example of this is the American philosopher William James who was the father of the philosophy of pragmatism. English liberals also believe more strongly in the free market and the concept of limited government. They seem to have a respect for government, but at the same time a healthy distrust. Many of our founding fathers embraced this form of liberalism to some degree. It is this group of liberals who today are called conservatives by many people. Their champion in the time of Mill was James Fitzjames Stephen. He is famous for his rebuttal of Mill in his classic book Liberty, Equality, Fraternity. In his book he completely dismantles Mill’s form of liberalism. (Note: John Gray, Liberalism)
What causes people to be in either camp? Well, that is difficult to say, but I think we can say that no form of liberalism is based on reason alone. If it were, there would not be such diversity in liberalism. Liberalism, like all systems of thought, is diversified because people come to it with diverse presumptions. What are some these presumptions?
One of the obvious is a belief or lack of belief in a deity. Belief or lack of it tends to shape one’s attitudes on a host of subjects, but especially on the concept of authority. Authority seems to be a thing that all liberals struggle with, especially the French liberals. Religion tends to temper this rebellious spirit, so large numbers of religious people seem to lean toward the English side. However, by religious I do not necessarily mean Christian. Most knowledgeable Christians would have some problems with any form of liberalism. However, you will find vulgar Christians in both camps.
Still, another factor could be the geographies of where a person was brought up or lives. Rural people seem to lean more toward the English side than city dwellers. This can be contributed to by many factors like the fact that rural people tend to be self-sufficient and independent from the system and have less trust in any form of government, even a liberal form. Also rural people are closer to nature and often have more of a God consciousness which the city dweller may not have. An example of this is a study I saw on how the people in California voted in a recent election. All the counties that had large cities in them were blue and the rest of the counties were red.
Other factors that may contribute to the tribe of liberals you belong to could be: family ideology which greatly affect the values and beliefs of an individual, the educational institution attended, one’s chosen profession and one’s social economic level. All this is to say that the source of one’s liberalism has very little to do, for most people’s, with intellectual choice. In fact, for the most part, liberalism of all kinds has many intellectual inconsistencies. Therefore if you fancy yourself as a liberal intellectual, think again.
For those that would like to know more about Liberalism the following are interesting books on the subject, Liberalism and Its Discontents by Patrick Neal, The Tyranny of Liberalism by James Kalb, Two faces of Liberalism by John Gray and The Betrayal of Liberalism by Hilton Kramer and Roger Kimball.
Liberal and Progressive Bias
I am continually surprised at the lack of awareness some of my progressive friends have as to their own ideology biases. They actually believe that they are free from all ideology and the biases that come with them, which to some degree makes them very scary people. It also makes them some of the most judgmental people I know. They seem to question anyone’s intelligence who does not share their so-called progressive thinking.
They seem to believe that doubting and questioning all authority is the way forward unless it happens to be their authority that is being questioned. Most of them have been indoctrinated by liberal universities into a secular humanism that borders on atheism. Of course, they are very critical of other groups that do the same, i. e., religious groups. When others do it, they call it brain-washing or indoctrination; when they do it, they call it education. This behavior establishes the fact that their beliefs are laden with ideological bias.
When criticizing other world views, they typically draw their data from the most vulgar of their opponent’s belief and behavior, which demonstrates their awareness of the weakness of their own arguments. This is especially true of their attacks on Christianity. I seldom hear them attack believers like Mother Theresa, Kierkegaard, or Jesus Himself. They seem to believe that if you can find a counterfeit of something, the discovery itself proves there is no authentic thing. Finding or building straw men does not mean there are no real men.
I have also noticed an anti-religious bias among progressives and liberals that I am sure they feel justified in having. This bias seems to be especially strong toward the Christian religion. They seem to have a hard time tolerating anyone who believes themselves to be correct. People who believe they are right are biased, and progressives are biased toward those who are biased. Of course, the only difference between them and Christians is that Christians know they are biased for Christ, and progressives do not know that they are biased for their ideology. Their contempt for Christianity seemed to be unreasonable to me until I realized that you hate what you fear and you fear what you do not know or understand. Most liberals and progressives have a very shallow understanding of religion.
 I use the term progressive to denote all leftist groups. This includes atheists, liberals, and to a lesser degree, libertarians.
 Ignorance of one’s ignorance is the sin of all ideologues.
 The original word bias did not carry a negative connotation. It simply meant that one leaned in the direction of something, for example, “The man was biased toward virtue.”
Why America is Changing
A few months ago I began to seriously ponder all the different changes that I observe going on in our great country. All our values are changing, our educational system is failing, our government is nosing into every corner of our lives, churches are losing members, and corruption is rampant. I needed to know why such things are happening. In light of all of this, I started on a search to find an answer. After months of searching and reading everything I could that might shed some light on the subject, I came up with an answer – Advanced Liberalism or Progressivism. Advanced Liberals are radical or extremes Liberals. It is important to note that all Americans are liberals to some degree but all liberals are not Americans for they do not share traditional American values. The group I call Advance Liberals do not share traditional American values. In fact, they hold them in contempt.
These advanced Liberals are working hard to change and sterilize every nook and cranny of our culture. We are being told that we can no longer publically display our morals, traditions, and religion. If we do, we must keep them to ourselves and out of the public square. All we are allowed to have openly is advanced Liberalism with its sterile environment of secularism. If we speak of anything it must be “politically correct” which simply means it must square with secular Liberalism. This sterilization is proclaimed and justified in the name of pluralism or multiculturalism, which is one of the many illusions and utopian goals of Liberalism. In the end all that will remain is Liberalism and its values-free culture– if you can call what’s left a culture.
All I can do is smile when advanced Liberals tell me that they love diversity. The only diversity that these Liberals love is the diversity that will fit into the square hole of their advanced Liberalism. Don’t let Liberals or progressives kid you; they do not like traditional morals, values nor do they like religion. They don’t even like freedom for those that disagree with them. In fact, many of them have a bad case of moral and religious phobia. It seems that the only religion or morality they can tolerate is a one that reflects the dogma of their advanced Liberalism, which is a morality or religion that accepts and allows everything and believes nothing. If your morality or religion doesn’t measure up to their standard of “everything goes,” they start their name-calling: fundamentalist, bigot, homophobic, and other misleading, emotion-packed labels.
I often have asked advanced liberal people what they mean by fundamentalist. I have yet to get an intelligent answer from them, and yet they seem to be using it as a curse word. Seeing that they don’t know the meaning of the word, I must assume that to them, it must mean “people who don’t think as they do, people with conviction, people who still believe in the truth of their traditional beliefs.” Actually when people start calling others fundamentalists, they are often fundamentalists themselves – just a different kind.
What can we do to stop this wholesale destruction of our religions, traditions, morality and culture? First of all, we need to wake up to what has been going on in this country for years, that is to say, the manipulation of our culture by “humanistic Liberals” through government central planning and the school system. Next, we need to know the enemy and the methods being used to undermine our Constitution, our cultural heritage and our fundamental liberties.
If we do nothing, our country will soon look more and more like Europe – socialistic and atheistic. By the way, advanced Liberalism is the foundational philosophy for both socialism and communism. It is also the avant-garde of atheism. Advanced liberals know that for their brand of Liberalism to take over, it must destroy or marginalize our families, religious faith and moral traditions. Don’t let this happen!
Let me recommend a couple of books that will help you understand and counter the anti-religious and anti-faith philosophy of Liberalism. The Tyranny of Liberalism by James Kalb and Against Liberalism by John Kekes, both are very enlightening. LD